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Tuesday
Mar182008

Even After Death

Question: Buddhism arrived after my father died three years later. Do I not dedicate any merits to him? (because the 49 days are over?) Or not continue to pray he go to the Pureland on his own, when I pray and finish my practice?

Response: This is a very good question that also came up at this weekend's retreat in Nanango, Australia. So rather than post this response as a comment, I'll post it here.

In our every lifetime, we have had parents and other people and beings whom we loved and vowed to help. We have also had many beings we have harmed, either intentionally or because we were not being mindful. So we first dedicate or merits to all beings.

After this universal dedication, you can specifically mention your father's name and say your wish that he "be reborn as quickly as possible into the Western Pure Land to end suffering and attain happiness."

Encouraging people to seek rebirth during the forty-nine days is so important because there is great confusion in the intermediate state between lifetimes. We need to try to connect with beings in this state as they are who torn between the last lifetime and the future lifetime. If we can connect, they could catch our encouraging thought to move on to the Pure Land, heaven, etc.

But even after the being has moved on to the next lifetime, he or she will still benefit from our practice. Personally, after my nightly dedication of merits, I voice the wish that my parents, both deceased, will "be reborn as quickly as possible into the Western Pure Land to end suffering and attain happiness."

This practice accords with causality. The cause: our parents gave us this life. The result: we are the filial children of our parents, honoring and loving them even after they are no longer with us.

 

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Reader Comments (2)

can i help more being from the Western Pureland or help more being being in body again?

anybody
March 19, 2008 | Unregistered Commenteranybody
Anybody,

Since the human lifetime is so short and subject to the hardships of birth, aging, sickness, and death, our ability to help others as humans is very limited. We do not have the wisdom, patience, or true compassion to really help others.

By being reborn in the Pure Land, we will have unbelievably long lives in which to help others. We will be able to learn how to help wisely and appropriately each being. Also, we will not be encumbered by the suffering of human existence.

So to help beings, we need to be reborn in the Pure Land.
March 20, 2008 | Registered CommenterVenerable Wuling

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