We have a responsibility to think and act, and not always wait for instructions on what to do.

Upon seeing, hearing, smelling, tasting,  

and touching, discriminatory thoughts arise. 

Habits solidify. Control lessens.

Suffering increases.

Through our senses, we perceive our world. Feelings arise, ideas form. Opinions become set. Liking this, we want more; disliking that, we want it to go away. Such impressions accumulate in our store consciousness. And from these we form our habits. Habits like acting from assumptions rather than from facts, and acting emotionally rather than with understanding. 

Reacting from habits, we do not stop to formulate the wisest course of action. We respond automatically, unaware that any control we have over our thoughts and behavior is waning. The more we fail to exercise control and the more careless we become, the more mistakes we make. Since we act negligently and harm others, our resultant sufferings will multiply. 

What can we do? Observe clearly, but do not attach, do not discriminate. Act from understanding, not from emotions.

Chapter 32: Infinite Lifespan and Joy (12)

“What is within their mind is reflected in their outward behaviors. Naturally well-disciplined, they have an awe-inspiring bearing.” 

“What is within their mind is reflected in their outward behavior.” The bodhisattvas in the Pure Land all have minds and behavior that naturally correspond with the Middle Way. Having realized the Middle Way, they are at ease and happy.

“Naturally well-disciplined, they have an awe-inspiring bearing.” The bodhisattvas do everything naturally, not intentionally. Nothing is forced. “Well-disciplined” is neat and proper, in perfect order. “Awe-inspiring” is magnificent. Externally, the bodhisattvas are naturally well-disciplined and awe-inspiring. There is no need to plan or think about what to do. As it is said, “Within, the mind is unmoved; without, the mind is not attached to phenomena.”

Why are we ordinary beings not natural? Readily affected by the external world, we are constantly distracted by current trends, always wanting to grasp what is deemed popular. This is not natural. Those who have achieved a certain level in their cultivation are no longer influenced by the external world. They have truly achieved. 

From "Commentary on the Infinite Life Sutra" Volume 3

Pure Land Translation Team

Self-sacrifice and selfless behavior aren’t just for the big things in life.