If one wants to quickly be free of the suffering in samsara, there is no method better than mindfully chanting the Buddha-name and seeking rebirth in the Land of Ultimate Bliss.
If one wants to be absolutely certain of attaining rebirth in the Land of Ultimate Bliss, it is best for one to be led by belief and compelled forward by vow.
When one’s belief is firm and vow is earnest, even if one chants the Buddha-name with a scattered mind, one will surely be reborn in the Land of Ultimate Bliss. When one’s belief is not sincere and vow is not resolute, even if one chants with One Mind Undisturbed, one still will not be able to be reborn in the Land of Ultimate Bliss.
What is belief? First, one believes in the power of the vows of Amitabha Buddha. Second, one believes in the teachings of Sakyamuni Buddha. Third, one believes in the extolment by all the Buddhas in the six directions.
When people of integrity in this world do not speak any untruthful words, how would Amitabha Buddha, Sakyamuni Buddha, and all the Buddhas in the six directions do so? If one does not believe these Buddhas’ words, one truly cannot be saved.
What is vow? At all times, one feels aversion to the suffering of the cycle of birth and death in the Saha world and believes and yearns for the Bodhi bliss in the Western Pure Land.
When one does a deed, if it is a good one, then one dedicates the merit to rebirth in the Western Pure Land; if it is a bad one, then one repents and vows to be reborn in the Western Pure Land. One has no other aspirations. This is vow.
When one has both belief and vow, mindfully chanting the Buddha-name to attain rebirth [in the Western Pure Land] is the main practice, and correcting wrongdoings and cultivating good deeds is the auxiliary practice.
~ Great Master Yinguang